вторник, 22 июня 2010 г.

Yuriy Norshteyn and his "Tale of Tales"



Tale of Tales (Russian: Сказка сказок, Skazka skazok) is a 1979 Soviet animated film
directed by Yuriy Norshteyn and produced by the Soyuzmultfilm studio in Moscow. It has won numerous awards, has been acclaimed by critics and other animators, and has received the title of greatest animated film of all time in various polls.

Tale of Tales, like Tarkovsky's Mirror, attempts to structure itself like a human memory.

The fragment from "Tale of Tales"



Memories are not recalled in neat chronological order; instead, they are recalled by the association of one thing with another, which means that any attempt to put memory on filmcannot be told like a conventional narrative. The film is thus made up of a series of related sequences whose scenes are interspersed between each other. One of the primary themes involves war, with particular emphasis on the enormous losses the Soviet Union suffered on the Eastern Front during World War II. Several recurring characters and their interactions make up a large part of the film, such as the poet, the little girl and the bull, the little boy and the crows, the dancers and the soldiers, and especially the little grey wolf (Russian: се́ренький волчо́к, syeryenkiy volchok). Another symbol connecting nearly all of these different themes are green apples (which may symbolize life, hope, or potential).

Yuriy Norshteyn wrote in Iskusstvo Kino magazine that the film is "about simple concepts that give you the strength to live.

Source:wikipedia.org

Today

On the 69th anniversary of the Nazi invasion of the Soviet Union, Russia remembers those who fell in the Great Patriotic War.One hundred cities across Russia, as well as other former-Soviet countries like Belarus and Ukraine, have lit candles and laid flowers in a memorial ceremony to pay tribute to victims of the war.In Moscow, fifteen hundred young people participated in an event along with war veterans.Other ceremonies and concerts will take place later on Tuesday.The Great Patriotic War is considered to be the most devastating page in Russia’s history, with an estimated 27 million citizens and military killed in the fight against fascism. RT

понедельник, 21 июня 2010 г.

On this day (21 of June 1547)

On this day, 21 June, 1547, a large fire engulfed the city of Moscow, almost destroying the Kremlin and the capital. There was an estimated loss of over 2,500 lives and thousands of people were left homeless. Rebuilding the city was not the only major challenge Tsar Ivan IV was faced with that year. Rumors of witchcraft, riots and a new era of governance were all consequences of the fire that terrified Moscow on this day.

The year 1547 was a significant one in Russia’s history. Beginning in January, Ivan the Grand Prince of Moscow (later to become known as Ivan IV the Terrible) at age 16 was crowned Tsar of all Russia. For much of his earlier life, Ivan IV was under the guardianship of noblemen. One of those families was the Glinsky’s, who at the time of Ivan’s coronation were still at the helm of the state. The fight for power and influence over the young tsar was fierce between other noble clans in the tsar’s entourage.

In a city that believed in anything occult, the fire created the perfect environment for various stories of sorcery. Strange rumors spread among superstitious city-dwellers, who considered that the Glinsky family was responsible for setting the fire using witchcraft. According to popular mythology, Muscovites believed Anna Glinskaya (Ivan IV’s grandmother) “by sprinkling the houses and streets with water, in which human hearts had been soaked, set the city alight”. The dogma spread panic in the city and fueled protests for the execution of Glinsky family members.

Furious crowds of people hurried to capture the tsar’s relatives. Yury Glinsky, Ivan’s IV’s uncle, fled from the crowd and found refuge in the Dormition Cathedral, but was dragged out and stoned to death in the square. A few days later, a mass of city residents turned up at the palace in the village of Vorobyovo near Moscow, where Ivan IV had gone to escape the fire. They demanded the tsar’s grandmother to be brought forward. The arrival of an armed crowd scared the young tsar. He later reflected on this event: “fear ignited in my soul and shivered my bones”. Ivan IV was able to convince Muscovites he was not hiding any of the Glinsky family members and the crowd left. The memory of this incident remained with him all his life.

Shortly afterwards, Ivan IV returned to the city and realized what a horrible effect the fire had wrought on it. He was saddened by what he saw: the poverty created was devastating and left thousands possessing nothing more than the clothes they were wearing when escaping the flames. Russian author and historian, Nikolay Karamzin described the blaze: “The fire flowed like a river, and soon the Kremlin, Kitai Gorod and the Trading Quarter burst into flames…The crackling of fire and the cries of people, from time to time, were drowned out by explosions of gunpowder, which was stored in the Kremlin and other parts of the city.”

The fearful scenes of a city burned down deeply affected him. Ivan realized that he could no longer leave the power in the hands of the nobles and assumed full responsibility for ruling his country.

The fire led Ivan IV to turn his attention to fire safety in the city. He ordained a law by which all Moscow residents had to place a barrel of water in their yard and on the roof of their houses. They were ordered to construct ovens and fireplaces in kitchen gardens and waste grounds, far from dwellings. The burning of ovens in houses was forbidden during summer. During that same time, the first water pumps were invented for fire extinguishing.

Source:RT

четверг, 20 мая 2010 г.

The Amber Room

The Amber Room was one of the most magnificent and mysterious masterpieces in Russia. It was lost during the Second World War and searches were held on the ground, underground and even underwater. In 2003 it was recreated and unveiled in St. Petersburg. But the story doesn’t end here. Find out more about the Amber Room in our XL Report.




среда, 19 мая 2010 г.

MOSCOW BECOMES THE CENTER OF FEUDAL RUSSIA


IOANN III’S REIGN


By the end of the 15th century, Moscow had turned from the capital of the Muscovite principality to the capital of all the Russian land. Those were the times of the Grand Prince Ioann Vasilyevich. His byname was Ioann the Great. He was the first of Russian grand princes to be called "tsar" (or monarch), Ioann III.

Ioann Vasilyevich was born on January 22, 1440, in Moscow, at the height of the civil war that raged between supporters of his father, Grand Prince Vasily II of Grand Prince Ioann VasilyevichMoscow, and those of his rebellious uncles. His early life was dramatic and tumultuous.

His father was arrested and blinded by his cousin in 1446. And little Ioann was first hidden in a monastery and then smuggled to safety, only to be treacherously handed over to his father's captors later in the year. Shortly after his father's release in the same year Ioann was solemnly affianced – for purely political reasons – to the daughter of the Grand Prince of the Tver principality, whom he married in 1452. During the last years of his father's reign, he gained experience in the arts of war and government. At the age of 12 he was placed nominally in command of a military expedition, dispatched to deal with the remnants of his father's internal enemies in the far north. And at 18 he led a successful campaign against the Tartars, in the South.

Vasily II died on March 27, 1462, and was succeeded by Ioann as Grand Prince of Moscow.

Little is known of Ioann's activities during the early part of his reign. Apart from a series of sporadic and largely successful campaigns against the eastern neighbors, the Tartars of Kazan, there was evidently not much beyond the routine business of ruling to occupy him. But his private life soon changed radically. In 1467 his childhood bride died (or perhaps was poisoned), leaving him with only one son. The state of medicine in Moscow of those times was primitive. And Ioann's brothers showed demonstrable reluctance to see the royal line continued longer than was necessary. So, the likelihood of the son predeceasing his father and thus robbing him of an heir appeared only too real, and another Vasily Vasnetsov. The Moscow Kremlin in Ioann III's timewife had to be sought.



Curiously, the initiative seems to have come from outside. In 1469 Cardinal Bessarion wrote from Rome offering Ioann the hand of his ward and pupil, Zoe Palaeologus, niece of the last emperor of Byzantium. It took three years before the plump and unattractive Zoe was married to Ioann in the Kremlin. She changed her faith to Orthodoxy and her name to Sofia.

At Ioann’s accession many Great Russian lands were not yet under Muscovite control. The entire Ukraine and the upper Oka districts were part of the Polish-Lithuanian union and Ioann himself, in name at least, was a tributary of the Khan of the Golden Horde. He set himself the task of re-conquering from Poland-Lithuania the Ukrainian possessions of his forefathers. But first the independent Great Russian lands had to be annexed or subdued and subservience to the Tartars had to be repudiated.

After rendering the Kazan Horde on his eastern flank temporarily impotent by a series of campaigns, Ioann attempted to subdue Novgorod and its huge northern empire. He repeatedly invaded Novgorod, formally forced it to accept his sovereignty, stripped it of the last vestiges of political freedom. He also secularized large tracts of its church lands, annexed its colonies, and replaced many of its citizens with reliable elements from his own domains. By 1489 Novgorod could offer no more resistance to Ioann .

Of the remaining Russian lands still technically independent in 1462, Yaroslavl and Rostov were annexed by treaty. Tver offered little resistance and meekly yielded to Moscow in 1485. Ryazan and Pskov alone retained their independence at the cost of abject subservience to their virtual suzerain.

Freedom from subjection to Khan Ahmed of the Golden Horde came in 1480. To counterbalance Ahmed's friendship with Poland-Lithuania, Ioann concluded an invaluable Alliance with Khan Mengli-Girei of Crimea. After a victorious campaign by Ioann in 1480, Ahmed withdrew his forces from Ioann 's dominions, and although Ahmed's son continued to worry Moscow and Crimea until the final defeat in 1502, Ioann from 1480 no longer considered himself a vassal of the Khan and entered the field of European diplomacy as an independent sovereign.

Metropolitan Philipp is blessing Sofia PalaeologusBy tact and diplomacy he managed to maintain his friendship with Mengli Girei and to avoid serious trouble in Kazan for the rest of his reign.

In 1480 Ioann III also had to cope with the danger of rebellion by his two brothers Andrei and Boris, who had been incensed by his high-handed appropriation of their deceased elder brother's estates. They defected with their armies to western frontiers but eventually returned and acknowledged Ioann's territorial acquisitions and primacy.

In 1490, Ioann's eldest son by his first wife died of gout. He had been ineptly treated by a Jewish doctor who had been brought to Russia by Sofia's brother, and Ioann suspected foul play. He now had to solve the problem of who was to be his heir — his deceased son's son Dmitry or his eldest son by Sofia, Vasily. For seven years he vacillated. Then, in 1497, he nominated Dmitry as heir. Sofia, anxious to see her son assured on the throne, planned rebellion against her husband, but the plot was uncovered. Ioann disgraced Sofia and Vasily and had Dmitry crowned Grand Prince in 1498.

However, in 1500 Vasily rebelled again and defected to the Lithuanians. Ioann was forced to compromise. At that stage of his war with Lithuania he could not risk the total alienation of his son and wife and so, in 1502, he gave the title to Vasily and imprisoned Dmitry and his mother Yelena.

At home Ioann's policy was to centralize the administration by stripping the appanage princes of land and authority. As for the boyars, they were stripped of much of their authority and swiftly executed or imprisoned if suspected of treason. Ioann's reign saw the beginning of the ‘pomestic’ system, whereby the servants of the grand prince were granted estates on a basis of life tenure and on condition of loyal service.

Ioann's last years were the years of disappointment. The war against Lithuania had not ended as conclusively and satisfactorily as he expected — much of the Ukraine was still in the hands of a strangely buoyant enemy; his ecclesiastical plans for secularizing church lands had been thwarted at the Council of 1503, and the Khanate of Kazan, which had been so carefully neutralized during Ioann's reign, was beginning to rid itself of Moscow tutelage.

Ioann died in the autumn of 1505. Looking back at his reign, we can say that his reign was full of great achievements. He subdued most of the Great Russian lands by conquest or by the voluntary allegiance of princes. He re-won parts of the Ukraine from Poland-Lithuania and repudiated the old subservience to the Mongol-derived Tartars. He also laid the administrative foundations of a centralized Russian state. But in spite of his great achievements, he died unmourned and seemingly unloved. Singularly little is known about him as a man. He was tall and thin and had a slight stoop. It is said that women fainted in his presence, so frightened were they by his awesome gaze. His only known pleasures were those of bed and table. His contemporaries are silent about his virtues. Yet, few scholars have underestimated the role of Ioann III in the creation of the Russian state, and none dispute the significance of his diplomatic and military successes. It may be that the excessive cautiousness of his character, the lack of élan and glamour, and the very dullness of the man have prevented historians from universally recognizing the appellation of "the Great", first attributed to him by the Austrian ambassador of his son's court.

Source:The Voice of Russia

понедельник, 17 мая 2010 г.

THE SUKHAREV TOWER


Savrasov sukharev tower,


Our story today is about the Sukharev Tower, a historic, cultural and architectural landmark which unfortunately has not survived the Bolshevik-led reconstruction of the Russian capital.

After climbing the 83-metre high Bell Tower of Ivan the Great, the early 19th-century Russian author Mikhail Lermontov committed his impressions to paper, in an essay entitled "A Panoramic View of Moscow". And in it, we find a description of what could be seen to the north of Moscow's citadel Kremlin:

"To the north, nearer to the horizon, you can observe the dark silhouette of a fantastic rectangular structure, the Sukharev Tower. With its moss-covered facade, it reigns supreme over the surroundings as if trying to assert the will of its creator, Emperor Peter the Great. The gloomy look, the size and the graphic outline recall the age when nothing could have crossed the tyrannical power of that man."

The building itself and its name dated back to the earlier years of Peter's reign.

In August 1689 the young Tsar's power-thirsty elder sister Sophia attempted a murderous coup. Warned in the dead of night by a palace guard, Peter half-naked galloped on horseback to the nearest grove. Once clothed by devoted servants who caught up with him, he fled on to the safety of the Monastery of Holy Trinity, a brick-walled fortress northeast of Moscow. The two foot guard regiments promptly followed Peter, but in the rest of the regular army there was hesitation for some time. The first unit to take Peter's side was the foot regiment under Colonel Lavrenti Sukharev. His men’s hasty redeployment close to the Monastery where the Tsar had taken refuge decided the stand¬off in Peter's favor. Sophia's supporters were sent to the gallows, and the poor Princess herself took monastic vows, and spent the rest of her life in the Novodevichy Convent.

Peter's return and subsequent accession to the throne signaled the dawn of a new era for Russia. To commemorate the triumph and the loyalty of the regiment whose decisive action resolved the power crisis, the Tsar ordered to be erected near its barracks a ceremonial gate which later took the shape of a broad-based stone tower with guardrooms on the ground floor, and a circling gallery in the upper part. At the turn of the century, a third storey was added, and above it there rose a steeple carrying a broad-faced clock and a double-headed brass eagle on top. To spice up the somewhat dreary look of the red-brick walls, there appeared rich decorations of carved limestone. The edifice was 41 meters long, 25 meters wide, and most notably, 64 meters high. The people of Moscow appreciated the unusual height by dubbing the structure "the sister of Ivan the Great", a reference to the Kremlin Ivan the Great Bell Tower which was just 19 meters higher.

Tsar Peter himself wanted the tower to resemble a ship, with the eastern side representing the bow, the western side — the stern, the gallery — the deck, and the steeple — the mast.

Tsar Peter the GreatOn the southern side of the gate, there were memorial plaques with dedications to Colonel Lavrenti Sukharev.



The Sukharev Tower has not survived to this day, but the name of the brave officer who squelched the anti-Tsarist coup of 1689 persists in the names of the surrounding square and an underground railway station nearby.

The building, in fact, served Tsar Peter's designs to upgrade the ration's industry and build a modern-age navy. It housed Moscow's first secular school, a college to train navigators, shipbuilders, topographers, teachers, construction engineers and metallurgists. The students were teenagers from all social backgrounds, about 200 of them at any given time. In the 15 years of the college's existence, between 1701 and 1716, a total of over 1200 young men graduated from it.

To stimulate learning, Tsar Peter allocated sums to pay handsome scholarships linked to academic performance. The facilities and equipment could hardly have been better. A workshop on the ground floor manufactured precision instruments and research gauges. One expert taught there was Andrei Nartov, a famous mechanic who later worked for the Tsar's workshops and invented a cutting-edge lathe.

On the third floor, there were spacious classrooms and a fencing-hall, and on the top, an observatory equipped with powerful telescopes.


Teaching was organized by a close associate of Peter the Great Jacob Bruce, a man of Scottish descent. And the most prominent Russian teacher was Leonty Magnitsky, a graduate of the Slav-Greek-Latin Academy in Moscow. Magnitsky knew many foreign languages, read works by foreign scientists in the original and had acquired especially vast knowledge in mathematics. He also compiled a textbook containing all the knowledge that sea-farers would need, relating to arithmetic, algebra, geometry, trigonometry, mathematical geography, geodesy and meteorology. The textbook, published in 1703, was beautifully illustrated. The frontispiece depicted Pythagoras and Archimedes and an engraving on the first page symbolized Arithmetic with a key to the temple of ¬knowledge in its hand. The 662 page textbook abounded in illustrations and contained various meteorological charts. The author wrote with pride, that in that textbook he had put together all his knowledge for the sake of teaching inquisitive people of all ages and walks of life. The textbook was an indispensable teaching manual for half a century.

Peter the Great held Leonty Magnitsky in high esteem not only for his profound knowledge but also for his fine moral qualities which attracted him like a magnet. Hence, the tsar ordered him to be called Magnitsky.

Among teachers of the Navigation School were also people of British extraction — mathematician Andrew Fartharson, teacher of the navigation science Steven Count Jacob BruceGwin and teacher of geodesy Richard Grace. The teachers also carried out scientific research work. On instruction from Peter the Great, Magnitsky and Fartharson calculated future solar and lunar eclipses. And the cartographers drew first navigation charts laying the foundation stone of Russian cartography.

The Scotsman Jacob Bruce was a rather mysterious and even legendary person. He descended from an aristocratic Scottish family which had left Scotland at the times of Oliver Cromwell and settled down in Muscovy. Bruce began his career as a boy soldier in Peter's military games and ended as Field-Marshal. He distinguished himself in Russia's wars with Turkey and Sweden, accompanied Peter the Great during his great diplomatic mission to Western Europe, and on orders from the Tsar spent a year in Britain studying mathematics and astronomy.

With his encyclopedic knowledge Jacob Bruce stood out among the other associates of Peter the Great. The Great Russian poet Alexander Pushkin described him as a Russian Faustus and for people in the streets of Moscow he was the magician from the Sukharev tower. Jacob Bruce did a lot in the areas of science and enlightenment. He took part in setting up a printing-house in Moscow and was at the head of book-printing all over Russia. He issued the famous astrological calendar known as Bruce's Calendar that was in daily use by Russian farmers for two centuries. He translated books on astronomy, mathematics, fortification, ballistics and navigation from English, German, French, Dutch and Latin into Russian. He was the first to acquaint Russia with Copernicus's views. He spent nights at the Sukharev tower looking through the telescope. There were rumors that he had got in contact with an evil force and obtained from it the gift of prophecy and the secret of water of life. These and other legends gave grounds for Pushkin to compare Bruce with Faustus.

In 1715 the Navigation school with its 305 students was moved to St. Petersburg where a Marine academy was created. The Moscow Mathematical School functioned till 1752.

Another fact from the history of the Sukharev tower is connected with the mysterious Neptune society which gathered there. At those meetings Peter the Great suggested they all talk about the sea and ships. It was at those meetings that the supporter of Peter's reforms Stefan Prokopovich explained in a poetic form that a great power should have a strong navy. There were many legends about the Neptune society, an organization that brought together many prominent personalities. The society's symbol — a fancy boat with brass canons and mica flashlights — was taken to the streets during holidays. When Moscow celebrated peace with Sweden the boat was paraded along the streets with all sails set and lights lit. It was burnt down during the Napoleon invasion of Russian in 1812.

The Sukharev Tower was also famous for various entertainments given by foreign comedians.

In the first half of last century a cast-iron reservoir for Moscow's water supply system was placed on the second story of the Sukharev tower where the Neptune society used to gather. In the middle of the century when additional reservoirs were built and the tower's reservoir was no longer needed, the Sukharev tower was reconstructed and turned into a museum. A striking clock with music was placed on the top.

For more than a century there was a Sunday fair around the Sukharev tower. Residents of Moscow and the countryside and visitors from other regions of Russia saw it as good place to come on Sundays. The fair occupied five thousand square meters. It was surrounded by inns, pubs and shops. But what attracted the visitors most was cheap rummage sale. It was possible to buy almost everything there: torn shoes, scrap iron, food, clothes, furniture, handicraft articles, paintings and sculptures. Even attic junk was offered: broken copper door-handles, bits of candlesticks, separate pieces of tableware and sheathes.

The Sukharev fair was famous for its trade in second-hand books. In the early 20th century it had about 30 second-hand book shops. The prominent Russian journalist and writer Vladimir Guilyarovsky said:

"It was possible to buy anything you wanted there. If you could not find a volume of somebody’s collected works, you just said you needed it and it would be brought to you by next Sunday. Only there could you buy rare books. Bibliophiles were there every Sunday. This was a real book exchange where every regular buyer knew every book-seller and vice versa.

The book-sellers liked to do favors to poor students. When a group of students came, say five people, they pooled their money, bought one book very cheaply and the book was shared by them. Or they could take the book for a certain period of time and paid a small amount of money daily. The book-sellers never asked students to leave something as a deposit and they always got their books back.

Traders in books and antiques formed the aristocratic section of the Sukharev fair. There was no such crowd there as at a second-hand market. Those who came there were collectors of books belonging, mainly, to the merchant class".

During decades of Bolshevik neglect for the cultural monuments many of them were demolished like the Chudov monastery in the Kremlin, the Cathedral of Christ the Savior and the Kazan Cathedral. The same happened to the Sukharev tower. In 1934 it was pulled down under the unconvincing pretext that it was an obstacle to the movement of traffic. But the dilapidated buildings nearby have been preserved.

Possibly, the time will come when the Sukharev tower will be rebuilt like the Cathedral of Christ the Savior. What we can do is to hope for the best.

Source:The Voice of Russia

пятница, 14 мая 2010 г.

Walled-in icons discovered on the Kremlin towers


Moscow, May 12, Interfax - Ancient icons were discovered on the Spasskaya and Nikolskaya Towers of the Kremlin. They were walled in during Soviet times and have been deemed lost for a long time now.

"The fact is that the icons were discovered at least on two towers (of the Kremlin - IF). This is an epoch-making event as far as cultural discoveries are concerned," head of the Council of Trustees of the St. Andrew the First-Called Foundation Vladimir Yakunin said at a press conference held by Interfax.

He stated that the Foundation had initiated the reinstallation of icons over the gates of the Moscow Kremlin towers as far back as in 2007. The project received the government support and the blessing of Patriarch Alexy II of Moscow and All Russia. In April 2010, experts of the Interregional Scientific and Restoration Office made probes of the icon-cases of the Spasskaya and Nikolskaya Towers. The research has confirmed the hypothesis that the icons were preserved under the layer of plaster.

According to him, the Fund's project "is not limited to these two towers only; the thing is that historians had more reasons to suggest that the icons of the Spasskaya and Nikolskaya Towers were preserved."

Head of the Kremlin supervisory service, deputy director of the Federal Guard Service Sergey Khlebnikov believes that the discovery of the icons on the Kremlin towers is "the event of overwhelming ethical impact."

According to him, the Kremlin commandant's office has received many proposals to restore the icons over the gates, but the Foundation's initiative "had a clear distinction of being specific."

According to the existing historical materials, the Spasskaya Tower houses the icon of the Savior depicted with St. Sergius and St. Varlaam falling down at His feet. The icon was painted to commemorate the rescue from the siege of Moscow by the army of Magmet Girey in 1521. The mural on the Nikolskaya Tower dates back to the late 15th - early 16th centuries. During the civil fights in October 1917, the icon of St. Nikolas of Mozhaysk was riddled with shots, but his face escaped unharmed which the Moscow believers considered a miracle.